5.31.2005

News: Allred's 'The Golden Plates' selling well

According to a May 31 Deseret News story, Mike Allred's comic serialization of the Book of Mormon -- "The Golden Plates" -- is selling well. Vol. I is already in its third printing, and Vol. II came out last week.

It's hard to say what the benchmark for a series like this should be. But Douglas Dial, one of Allred's assistant editors, has sold 2,000 copies of Vol. I online and in his bricks-and-mortar store Fantasy Rules (Pleasant Grove). And Deseret Book continues to carry quite a lot of stock in its stores. Add in the business Deseret Book has done as well as other comics stores across the Wasatch Front, and I'd say you're looking at at least 3,500 copies sold. Almost any Mormon novelist would be overjoyed to have those kind of sales.

5.12.2005

Review: Vernal Promises by Jack Harrell

Jack Harrell's novel Vernal Promises is one of the best works of Mormon fiction to appear so far. It's about Jacob and Pam Dennison -- a young couple with Mormonism in their past who find that turning away from their wild life and joining (or re-joining) the fold isn't easy.

I haven't felt inclined to write a full review of it -- something with smooth transitions, a plot summary (click on the link above for a brief summary), and a clever beginning and ending, so instead, here are a few points about the novel:

1. Vernal Promises fall into the category that has produced the strongest literary works to appear in the LDS market: faithful realism, written in spare (i.e. un-baroque) prose with just a touch of the melodramatic -- Angel oof the Danube, Benediction, Falling Toward Heaven, Salvador and many short stories fit into this category. In these works, the LDS Church is true, but the characters are flawed beings who sometimes have difficult believing, living the gospel and/or dealing with fellow Saints.

2. The content of the novel is quite tame by modern literary standards. There is very little swearing. There is some sex and violence, but it is not described in detail. However, I imagine that some Mormons would object to the frank depiction of drug use that occurs in the novel. Jacob Dennison -- the protaganist -- is an addict. He drinks, smokes marijuana and even experiments with acid and methamphetamines. His highs are described as highs -- as pleasurable even (in the sense that altered states can be 'pleasurable'). HOWEVER, Harrel doesn't glorify drug use at all. Indeed, as Jacob gets pulled deeper into his addictions, the consequences -- physical, emotional, spiritual -- are dealt with graphically.

3. The most brilliant aspect to the novel is that it doesn't simply contrast living the gospel with not living the gospel. At a couple of points in the narrative, Jacob tries to give up his sinful ways and zealously applies himself to staying clean and working hard. But it soon becomes clear that this is not a permanent solution. The stasis he creates for himself can't hold. He eschews sin, but also refuses to fully accept Christ's grace and the healing power of the atonement. In fact, this is one of the most powerful explorations of the atonement to appear in Morman art.

Here's an example from early in the novel:

"He'd put five months of hard work into his religion ... He knew the church was right, but that wasn't enough to change him. Everything that felt natural and good and normal also felt wrong. The problem was, he didn't want them to be wrong" (22).

4. Flannery O'Connor is mentioned in one of the blurbs on the back of the book. The comparison fits -- indeed there is a scene in the novel that is quite O'Connor-esque. But it also shows that LDS novelists still need to find their uniquely Mormon solutions and moments. The scene in Vernal Promises almost doesn't work. It maintains the shock value and heavy symbolism that's a signature of O'Connor's climactic scenes. It rises to the grotesque and in doing so illuminates. However, it is still a little too Catholic in tone and form (it even involves iconography), and because it is located in Mormonism, the presence of grace [which is what O'Connor was always looking for -- and often succeeded in finding] isn't as strong as I would like -- a weakness of our theology [not in terms of actual doctrine -- but in terms of literary representation. Obviously, I understand with, agree with and find comfort in the LDS view of grace], but also an acknowledgement that our authors are still coming to grips with a language that suits the beliefs, doctrines and history of Mormonism.

5. The portrayal of Jacob's bishop is fantastic -- one of the best parts of the novel. Bishop Gallagher is pragmatic and spiritual. He is a no-nonsense manager, but he also shows great compassion. And he extends himself to help Jacob and his wife, Pam, even though he doesn't quite understand them.

6. Although the narrtive focuses more on Jacob, Pam is a major presence in the novel. She is kind and good and very real. And she displays something that seems to me is a common trait among many Mormon women converts -- the desire to live the Gospel and become part of the body of Saints is bound up with the desire to also improve her and her family's social stability and status. How this impacts her and her husband is an important part of the story [and the answer is -- both negatively and positively].

7. One more thing to like is that the chapter titles have a Mormon or Christian resonance -- "unstable as water," "all we like sheep," "a perpetual covenant."

8. Read Vernal Promises.

NOTE: Jack Harrell teaches English and creative writing at BYU Idaho. Vernal Promises received the 2000 Marilyn M. Brown Award for Fiction from the Association for Mormon Letters. The award is given every two years to an outstanding unpublished novel that focuses on Mormon characters and themes.

News: Orson Scott Card -- academic?

In spite of his often-expressed distaste for academia, Orson Scott Card has given into the lure of the cushy life as a distinguished professor -- he has joined the faculty of Southern Virginia University, an LDS-oriented liberal arts college. He will teach writing and literature courses.

The details can be found in this SVU press release.

Randall Cluff, coordinator of SVU's English program, said: "I firmly believe time will reveal the significance of Card's appointment at SVU as we watch a greater number of rising LDS literary artists achieve distinction.

"We are part of a distinct culture with a significant history that has compelling stories to tell, and Card will help our LDS writers learn to tell those stories in ways that audiences both within and without LDS culture will find convincing, rewarding, and even inspiring."

This is a natural fit for both parties involved -- SVU gains by having someone of OSC's stature join their faculty, and OSC has the opportunity for a steady income and the fulfillment of teaching in an environment he can be comfortable in. He will continue to write fiction and hold his summer writing classes and boot camp.

However, this whole thing makes me wonder if BYU [or any of the schools] ever made OSC an offer. Not that he would have taken it. As I understand it, he much prefers living outside of Utah. But still...

5.09.2005

News: Deseret Book's spring fiction titles

Deseret Book has posted excerpts from its three spring fiction titles on its Mormon Life Web site.


The Mist of Quarry Harbor
by Morgan Adair appears to be a typical Mormon romance novel. Or at least a phrase from the excerpt -- "a pair of brown eyes above a strong jaw and a rectangular smile that seemed to light up the world" -- suggests so.

The Secret Journal of Brett Colton by Kay Lynn Mangum seems to be part of the young adult fiction genre. A young woman discovers the journal that her brother wrote for her while he was dying of leukemia.

Fairhaven Chronicles, Book 3: Through Cloud and Sunshine is the continuation of Sharon Downing Jarvis's series focusing on a bishop looking over his flock -- an LDS ward located in the southern United States.

Deseret Book is clearly aiming for the core LDS market here.

5.05.2005

Reading: A selection from Gilead

I can't resist sharing one more selection from Marilynn Robinson's Gilead [for previous selections see this Bloggernacle Times column]:

"In every important way we are such secrets from each other, and I do believe that there is a separate language in each of us, also a separate aesthetics and a separate jurisprudence. Every single one of us is a little civilization built on the ruins of any number of preceding civilizations, but with our own variant notions of what is beautiful and acceptable -- which, I hasten to add, we generally do not satisfy and by which we struggle to live. We take fortuitous resemblances among us to be actual likeness, because those around us have also fallen heir to the same customs, trade in the same coin, acknowledge, more or less, the same notions of decency and sanity. But all that really just allows us to coexist with invioable, untraversable, and utterly vast spaces between us." (197)

And because I can't resist the urge to comment: and this is why we need to tell stories, and, more importantly, this is why we need an atonement.

5.04.2005

Film: LDS script competition winners

The LDS Film Festival has announced the winners of its 2005 script competition. First place went to D. Kohl Glass for "The Strawberries of Eldritch" (great title that). Glass is a BYU graduate. His short film "The Promethean" won several awards in 2003/04, including first prize in the 2004 LDS Film Festival film competition. Here's an IMDB review of the film.

Helene Holt won second place for "Phantom Justice." She is the author of Exiled: The Story of John Lathrop and won a 2003 scriptwriting award for her adaption of the book.

Third place winners are Aaron Johnston for "Sarah, Woman of Genesis" and Tyler Measom for "Weekend Wedding." Johnston is a member of Orson Scott Card's posse. And I would guess that his screenplay is an adaptation of OSC's historical novel of the same name. Measom has won previous LDS Film Festival contests and wrote and directed a short comic film titled Fall of Man that is described as: "When a man gets stranded in the desert, the only person to come to his aid is a pale skinned tourist who claims to be Lucifer." It can be viewed here.